The Problems of Ethical Relativism by Waever
Without this grand source of ordering, our intensities turn to senseless affection and drain us, or to hatreds and consume us. On the one hand is sentimentality, with its emotion lavished upon the trivial and the absurd; on the other is brutality, which can make no distinctions in the application of its violence. Ages which have borne reputations for cruelty are more to be regarded than those renowned, as ours is coming to be, for brutality, because cruelty is refined and, at least, discriminates its objects and intentions. The terrible brutalities of democratic war have demonstrated how little the mass mind is capable of seeing the virtue of selection and restraint. The refusal to see distinction between babe and adult, between the sexes, between combatant and noncombatant-distinctions which lay at the core of chivalry-the determination to weld all into a form-less unit of mass and weight-this is the destruction of society through brutality. The roar of the machine is followed by the chorus of violence; and the accumulation of riches, to which states dedicated themselves, is lost in a blind fanaticism of destruction. Those who based their lives on the unintelligence of sentimentality fight to save themselves with the unintelligence of brutality.
The only redemption lies in restraint imposed by idea; but our ideas, if they are not to worsen the confusion, must be harmonized by some vision. Our task is much like finding the relationship between faith and reason for an age that does not know the meaning of faith.
Ideas Have Consequences By Richard M. Weaver